
Practical
Lessons in Yoga
PREFACE
This
book entitled "Practical Lessons in Yoga" consists of
twelve easy and interesting
Lessons. The First Lesson deals with
Yoga and Its Objects. The Second Lesson treats of Yoga
Sadhana or
the practice of Yoga and contains a clear and lucid description of
the four important
paths viz., Karma Yoga, Bhakti Yoga, Raja Yoga
and Jnana Yoga. One can easily choose for
himself a path according
to his particular taste, temperament and capacity by a close study of
this
Lesson. I firmly hold that no one wishing to become a perfect
Yogi can realise his wish, if he does
not begin his Yogic
practices with Karma Yoga or doing actions for actions&rsquo
sake, without the idea
of agency and without expectation of the
fruits of his actions. I have also made passing references to
the
various other forms of Yoga such as Hatha Yoga, Mantra Yoga and
Kundalini Yoga.
In
the Third Lesson on Yogic Discipline I have clearly and expressly
stated that the practice
of Yoga is rooted in the cultivation of
virtues and the eradication of negative qualities, and have
also
stated in detail what virtues should of necessity be
cultivated and what vices are to be eradicated,
and through what
means.
Yogic
Diet forms the subject-matter of the Fourth Lesson. It should be
distinctly borne in
mind that mind is made up of the fine
particles of food that we take, and we are what we eat. If
the
student of Yoga who is a neophyte desires to lay a firm, sure
and sound foundation in his practices,
he should take care to eat
only such foods that are conducive to his spiritual advancement
and
progress, and avoid all others. A list of the various articles
of diet, prescribed and prohibited, is also
given.
In
the Fifth Lesson I have taken all care to collect the various
stumbling blocks in the way of
the aspirant and the various means
of overcoming them. I strongly advise the student to read and
re-read
this Lesson a number of times in order that he may be cautious in
moments of temptation.
Then in the Sixth Lesson I have dealt with
Yogasanas or Yogic postures. It is very necessary
for the would-be
Yogi to maintain a sound and vigorous body and mind to achieve
success in his
undertaking, and in order that he might achieve
this end, a number of simple and easy exercises,
physical and
consequently mental, have been prescribed. These exercises were
practiced by Yogins
and Rishis of yore and are still being
practiced in India and other countries with astonishing results.
The
Seventh Lesson treats of Pranayama or regulation of breath. Simple
and practical
exercises have been prescribed for the regulation
and control of breath. which will ultimately result
in the control
of the mind. These exercises in breath-control are not merely for
enhancing the
soundness and control of the mind, but they also
play a vital part in ensuring a sound body. The
student of
Pranayama who attains perfection in it will have various psychic
powers. Regulation of
breath and control of mind lead to
concentration. So concentration is the topic of the next lesson.
I
have dealt at length with the nature of the mind and the methods
through which it can he controlled.
Some practical exercises are
given to attain success in concentration.
The
Ninth Lesson deals with Meditation because the fruit of concentration
is meditation. A
number of easy and interesting exercises have
been described. The fruit of meditation is Samadhi
and this forms
the subject-matter of the next lesson. Samadhi is superconscious
state, wherein the
Yogi gets superintuitional or supersensual
knowledge and supersensual bliss. In Samadhi the Yogi
communes
with the Lord and enjoys Absolute Independence. He has reached the
Goal now.
In
the Eleventh Lesson I have dealt with the Serpentine Power or the
mighty pristine Force
underlying all organic and inorganic matter.
This Force is in a dormant state and is sleeping a
sleep-trance in
almost all persons in the basal Muladhara Chakra. When this sleeping
Force is
roused to action, it pierces through the various centres
of spiritual energy in the human body and
reaches the crown of the
head or the Sahasrara Chakra where She is united with Her Consort,
Lord
Siva. That Yogi who has taken the sleeping Kundalini to the
Sahasrara Chakra and united Her with
Lord Siva alone has attained
the Goal, not others. The process by which this sleeping Power can
be
roused to action and taken to the top of the head has also been
described with beautiful illustrations.
The Yogi who has succeeded
in achieving this union becomes the Lord of all powers and
knowledge.
In
the last Lesson on Spiritual Vibrations and Aura I have stated what
vibration and aura
mean and various means of producing vibrations
of love, joy, peace, mercy sympathy and purity,
and developing the
spiritual aura. I have also stated in brief that the human aura has
various colours
according to the growth and development of a
person physically, mentally, morally and spiritually,
and that
each colour has got its own significance and meaning. The would-be
Yogi should dispel all
other colours and develop the particular
spiritual aura, the colour of which is yellow.
At
the end of the book an Appendix has been added and a Glossary of
Sanskrit terms given.
In Appendix I a daily routine for aspirants
has been chalked out, one for the beginner, another for
the
intermediate student and a third for the advanced Yogi. I believe
that if a similar routine chalked
out according to one&rsquos
own necessity and convenience is followed regularly and
systematically,
nothing would stand in the way of the aspiring
Yogi to achieve success in Yoga. Moreover, he
should also maintain
a Spiritual Diary similar to the one given in the Appendix realising
the
importance and benefits of such a discipline. In Appendix II
an interesting article on Yoga and
Science has also been added in
the belief that it would be read with considerable interest.
I
appeal to the students of Yoga in the East and the West to start
doing some spiritual and
Yogic practice in right earnest after
digesting and assimilating the truths and ideals inculcated
herein
and I hope they would be immensely benefited by this book.
Sivananda
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